<\/p>\n
\u015eem\u00e9 i\u015finden ve \u00e7ocuklar\u0131ndan artan zaman\u0131 \u00e7ok iyi de\u011ferlendiriyor, birer vesile ile hemen haftada bir, k\u00f6y\u00fcn ba\u015fl\u0131ca kad\u0131nlar\u0131n\u0131 evine \u00e7a\u011f\u0131r\u0131yordu. Bu g\u00f6r\u00fc\u015fmelerde ayr\u0131nt\u0131lara iniyor, sorunlar\u0131n\u0131 sapt\u0131yor, \u00e7\u00f6z\u00fcmler \u00fcretiyordu. Birka\u00e7 ayda t\u00fcm kad\u0131nlar\u0131n g\u00fcvenini kazanmay\u0131 ba\u015farm\u0131\u015ft\u0131. Kimin ba\u015f\u0131 a\u011fr\u0131sa, \u00e7ocu\u011fu hastalansa, e\u015fi veya kom\u015fusu ile bir sorunu olsa, i\u011fne iplik gerekse do\u011fru \u015eem\u00e9\u2019ye ko\u015fard\u0131.<\/p>\n
\u015eem\u00e9 kendinden ya\u015fl\u0131 kad\u0131nlara kar\u015f\u0131 bile bir anne ve abla gibi davranabiliyor, onlar\u0131 etkileyebiliyordu. \u0130li\u015fkilerinde ciddi ve tutarl\u0131yd\u0131. Muhatab\u0131 ile daima aras\u0131nda belirli bir mesafe b\u0131rak\u0131rd\u0131. Kad\u0131nlarla dedikodulara girmez, istihbarat i\u015flerini belirli ki\u015filere yapt\u0131r\u0131rd\u0131.<\/p>\n
Erkeklerle daha \u00e7ok Seydi\u2019nin muhatap olmas\u0131n\u0131 sa\u011flar, ayn\u0131 takti\u011fi onun i\u00e7inde uygulard\u0131. Seydi\u2019yi m\u00fcmk\u00fcn mertebe kom\u015fulara g\u00f6ndermez, kendi evinde erkeklerle sohbet etmesini sa\u011flard\u0131. Kom\u015fularla g\u00fcnl\u00fck temaslar\u0131n ayr\u0131nt\u0131lar\u0131n\u0131 ak\u015fam Seydi ile yeniden tart\u0131\u015f\u0131r, de\u011ferlendirir, bu y\u00f6ntemle hen\u00fcz on alt\u0131 \u2013 on yedi ya\u015flar\u0131ndaki Seydi\u2019nin hata yapmas\u0131n\u0131 \u00f6nlemeye \u00e7al\u0131\u015f\u0131rd\u0131.<\/p>\n
Seydi\u2019nin ak\u0131ll\u0131 olmas\u0131 yetmezdi. Kom\u015fular\u0131n\u0131n onu t\u00fcm y\u00f6nleri ile be\u011fenmelerini, \u00f6rnek almalar\u0131n\u0131 isterdi. Bunun i\u00e7inde Seydi\u2019nin daha iyi daha temiz giyinmesi, kazma k\u00fcrek i\u015flerinde \u00e7al\u0131\u015fmamas\u0131, \u00e7oban olup koyun ke\u00e7i g\u00fctmemesi, \u00e7ift s\u00fcrmemesi, sadece ticaret ile u\u011fra\u015fmas\u0131 ve her \u015feyden \u00f6nce ak\u0131ll\u0131, sayg\u0131n bir e\u015fe sahip olmas\u0131 gerekirdi.<\/p>\n
\u00d6nce Seydi\u2019nin giysilerini de\u011fi\u015ftirdi. Yedek elbiseler ald\u0131. De\u011fi\u015fik giyinmesini, \u00fcst\u00fcn\u00fc ba\u015f\u0131n\u0131 temiz tutmas\u0131n\u0131, haftada bir banyo yapmas\u0131n\u0131 sa\u011flad\u0131. Sonra mecbur kalmad\u0131k\u00e7a Seydi\u2019yi kazma k\u00fcrek i\u015flerinde \u00e7al\u0131\u015ft\u0131rmad\u0131. Hasan art\u0131k on d\u00f6rd\u00fcne geliyordu. Geli\u015fkin ve g\u00fc\u00e7l\u00fcyd\u00fc. M\u00fcmk\u00fcn oldu\u011funca onu \u00e7al\u0131\u015ft\u0131r\u0131r, mecbur kal\u0131rsa k\u0131zlar\u0131n\u0131 seferber ederdi. Civar k\u00f6ylerde bir i\u015f \u00e7\u0131kt\u0131\u011f\u0131 takdirde, at bulursa Seydi\u2019yi g\u00f6nderir, bulamazsa kendisi giderdi. K\u00f6ydeki al\u0131m sat\u0131m i\u015flerinin, pazarl\u0131klar\u0131n\u0131n kendi evinde yap\u0131lmas\u0131n\u0131, Seydi\u2019nin de arac\u0131 olmas\u0131n\u0131 sa\u011flard\u0131. Bor\u00e7 para isteyenlere, hay\u0131r denilecekse kendisi \u2018\u2019hay\u0131r\u2019\u2019 der, verilecekse Seydi\u2019ye verdirirdi. Kom\u015fu k\u00f6ylere daha \u00e7ok Seydi ile gider, k\u00f6y\u00fcn en zenginine misafir olur, evine de bunlar\u0131 misafir ederdi. A\u011fal\u0131kta haval\u0131 olmak \u00f6nemliydi. \u015eeme\u2019, arzulanan ve gereken havay\u0131 yakalam\u0131\u015ft\u0131.<\/p>\n
Babaannem, babam, annem, amcalar\u0131m ve ya\u015fl\u0131 kom\u015fular\u0131mdan, \u00e7ocuklu\u011fumdan itibaren duyup dinledi\u011fim an\u0131lar\u0131m\u0131 yan yana s\u0131rlad\u0131\u011f\u0131m zaman, tahsil yapmam\u0131\u015f ve herhangi bir e\u011fitim de g\u00f6rmemi\u015f olan, ak\u0131ll\u0131l\u0131kla delili\u011fi i\u00e7 i\u00e7e g\u00f6t\u00fcren ya da delilikle ak\u0131ll\u0131l\u0131\u011f\u0131n kesi\u015fti\u011fi noktada yer alan \u015eem\u00e9\u2019nin, \u00e7a\u011f\u0131n\u0131n olduk\u00e7a ilerisinde b\u00fcy\u00fck bir yetenek oldu\u011fu. \u0130nsanlar\u0131 y\u00f6netip y\u00f6nlendirmede k\u00f6y ger\u00e7eklerinden hareketle baz\u0131 temel incelikleri yakalay\u0131p sessiz ve derinden \u00fcstelik sevdirerek ve benimseterek uzun vadeli politikalar bi\u00e7iminde uygulad\u0131\u011f\u0131 sonucuna var\u0131yor, bu karma\u015f\u0131k insan\u0131n ba\u015fl\u0131 ba\u015f\u0131na bir ara\u015ft\u0131rma konusu yap\u0131lmas\u0131 gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n
\u015eem\u00e9\u2019nin davran\u0131\u015flar\u0131 t\u00fcm kom\u015fulara son derece do\u011fal g\u00f6r\u00fcn\u00fcrd\u00fc. \u00dcstelik aylar y\u0131llar ge\u00e7tik\u00e7e \u015eeme\u2019nin k\u00f6yde iki s\u0131n\u0131f yaratt\u0131\u011f\u0131 belirgin bir hal almaya ba\u015flam\u0131\u015ft\u0131. Nitekim k\u00f6y\u00fcn kurulu\u015fundan beri herkesin birbirine ad\u0131yla hitap etti\u011fi, sadece k\u00fc\u00e7\u00fcklerin ya\u015fl\u0131lara \u2018amca, teyze \u2018 dedikleri halde, \u015eem\u00e9\u2019den ya\u015fl\u0131 olanlar art\u0131k \u015eeme\u2019 Hatun, akranlar\u0131yla kendisinden daha k\u00fc\u00e7\u00fck olanlar da \u015eeme\u2019 Ana demeye ba\u015flam\u0131\u015flard\u0131. \u015eeme\u2019 Hatun k\u00f6yde sayg\u0131nl\u0131\u011f\u0131n\u0131 kabul ettirmi\u015f, birinci raundu alm\u0131\u015ft\u0131.<\/p>\n
\u015eeme\u2019 geli\u015finin ertesi y\u0131l\u0131nda \u00e7ok iyi besledi\u011fi iki \u00f6k\u00fcz\u00fcn\u00fc Nisan ba\u015flar\u0131nda o\u011flu Seydi ile birlikte yarpuz pazar\u0131na g\u00f6t\u00fcr\u00fcp satm\u0131\u015f, d\u00f6n\u00fc\u015fte bir miktar da alt\u0131n ekledi\u011fi bu parayla civar k\u00f6ylerden y\u00fcz elli kadar di\u015fi \u00e7ebi\u015f ve toklu alm\u0131\u015ft\u0131. Niyeti bunlar\u0131 o\u011flu Hasan\u2019a yayd\u0131r\u0131p semirtmek, gelecek bahara kuzulayan yar\u0131m s\u00fcr\u00fc sahibi olmakt\u0131.<\/p>\n
Ger\u00e7ekten \u015eem\u00e9\u2019nin \u015fans\u0131 yaver gitmi\u015f, \u00fc\u00e7 d\u00f6rt y\u0131lda koca bir s\u00fcr\u00fc sahibi olmu\u015ftu. Kendisi maddi a\u00e7\u0131dan nispeten iyi bir konuma geldi\u011fi halde, kom\u015fular\u0131 ancak eski durumlar\u0131n\u0131 s\u00fcrd\u00fcrebiliyorlard\u0131. \u00dcstelik k\u00f6yde mevcut on on iki aileden bir ka\u00e7\u0131n\u0131 i\u015flerinde \u00e7al\u0131\u015ft\u0131r\u0131yor, ge\u00e7imlerini sa\u011fl\u0131yordu. \u015eeme\u2019 Hatun art\u0131k k\u00f6y\u00fcn en zengini say\u0131l\u0131rd\u0131. Zira zenginlik, salt b\u00fcy\u00fck servet sahibi olmakla de\u011fil, \u00e7evresindekilere nazaran daha itibarl\u0131 olmak ya da bu izlenimi yaratmakt\u0131r. \u015eeme2 bunlar\u0131 da ba\u015farm\u0131\u015f, ikinci raundu da alm\u0131\u015ft\u0131.<\/p>\n
S\u0131ra \u00fc\u00e7\u00fcnc\u00fcs\u00fcne, o\u011fullar\u0131na ve k\u0131zlar\u0131na kalabal\u0131k ailelerden se\u00e7kin e\u015fler bulma\u011fa gelmi\u015fti. \u015eeme\u2019 Hatun bu konuda da bildi\u011fini okudu. Geldi\u011finin d\u00f6rd\u00fcnc\u00fc y\u0131l\u0131nda at\u0131na bindi, t\u00fcfe\u011fini omzuna ast\u0131, do\u011fru eski k\u00f6y\u00fcne gitti K\u00f6yden Hece\u2019 ad\u0131nda fizi\u011fi g\u00fczel bir k\u0131z\u0131 ald\u0131 getirdi ve Seydi\u2019yle, b\u00fcy\u00fck k\u0131z\u0131 Naze\u2019yi Kahraman\u2019\u0131n b\u00fcy\u00fck o\u011flu Ali Kahya ile, ortanc\u0131 k\u0131z\u0131 Hece\u2019 de Uso ile everdi. Bu arada Kahraman\u2019\u0131n b\u00fcy\u00fck k\u0131z\u0131 Bes\u00e9\u2019yi Hasan\u2019a ald\u0131. Gelecekte Naz\u00e9\u2019den Hamza, Murtaza, Naz\u00e9 ve Hasan, Hec\u00e9\u2019den \u015eah \u0130smail ve Elif do\u011facakt\u0131.<\/p>\n
\u015eem\u00e9 k\u0131zlar\u0131n\u0131n evlili\u011finden potansiyel bir g\u00fc\u00e7 olu\u015fturmay\u0131 hedefliyordu. Ancak k\u0131z\u0131 Hece\u2019 ile damad\u0131 Uso\u2019yu gen\u00e7 ya\u015fta kaybetti. Buna kar\u015f\u0131n daha \u00e7ocuk ya\u015fta iken k\u00f6y\u00fcn Kahya2l\u0131\u011f\u0131na getirilmi\u015f olan Ali ile kay\u0131nbiraderi ve bir s\u00fcre sonra eni\u015ftesi olacak Seydi aras\u0131nda can dostlu\u011fu ve dava arkada\u015fl\u0131\u011f\u0131 olu\u015facak, \u00f6l\u00fcnceye dek s\u00fcrecekti.<\/p>\n
\u015eeme\u2019 inan\u00e7l\u0131yd\u0131. Ama \u2018\u2019iyi bir Alevi\u2019\u2019den beklenen, kendisini a\u015fm\u0131\u015f \u2018\u2019Geli\u015fmi\u015f duygular\u2019\u2019a sahip de\u011fildi. Karabel\u2019de nesi var nesi yok yak\u0131larak g\u00f6\u00e7e zorlanm\u0131\u015f, bu y\u00fczden e\u015fini kaybetmi\u015f, ufak yetim yavrular\u0131 ile yabanc\u0131 diyarlarda b\u00fcy\u00fck ac\u0131lar \u00e7ekmi\u015fti. Kendisine yap\u0131lan bunca haks\u0131zl\u0131k kar\u015f\u0131l\u0131ks\u0131z kalmamal\u0131, herkes yapt\u0131klar\u0131n\u0131n cezas\u0131 \u00e7ekmeli, bedelini \u00f6demeliydi. Buras\u0131 yapan\u0131n yan\u0131na kar kalanlar\u0131n d\u00fcnyas\u0131 olmamal\u0131yd\u0131.<\/p>\n
\u0130\u015fi Allah\u2019a havale edip ahrete b\u0131rakmak, ancak acizlerin, g\u00fc\u00e7s\u00fczlerin harc\u0131yd\u0131. Oysa acizlik ona g\u00f6re de\u011fildi. Mutlaka bir \u015feyler yapmal\u0131, bu cinayetleri i\u015fleyenlerin cezas\u0131n\u0131 kendi eliyle ve de hemen vermeliydi. Zira gecikmi\u015f adalet, adalet say\u0131lmazd\u0131. \u00dcstelik ilahi adaletin ger\u00e7ekle\u015fmesi bazen olabildi\u011fince gecikir, insan \u00f6mr\u00fcn\u00fc a\u015fard\u0131. Ahrette de kimin ve neyin ne olaca\u011f\u0131 bilinmezdi.<\/p>\n
\u015eem\u00e9 s\u0131rf \u00f6c\u00fcn\u00fc almak i\u00e7in servetin, \u015f\u00f6hretin, tetik \u00e7ekebilir insanlar\u0131n pe\u015fine d\u00fc\u015fm\u00fc\u015ft\u00fc. Yamuk i\u015fler yamuk y\u00f6ntemlerle, yap\u0131lan haks\u0131zl\u0131klar kar\u015f\u0131 haks\u0131zl\u0131klarla giderilebilirdi. Evini yak\u0131p y\u0131kan, kendisini k\u00f6yden g\u00f6\u00e7\u00fcren a\u011falarla, a\u011fal\u0131\u011fa kavu\u015fursa sava\u015fabilirdi. Kocas\u0131n\u0131 kurtarmayan Meryem\u00e7illi k\u0131rp\u0131k sakall\u0131larla ancak be\u015f on iyi silahl\u0131 ile ba\u015fa \u00e7\u0131kabilir, evlerini ba\u015flar\u0131na y\u0131kabilirdi. Bunlar tek ba\u015f\u0131na olmaz, \u00e7etecilik, da\u011fdaki e\u015fk\u0131yal\u0131k da i\u015fine gelmezdi.<\/p>\n
D\u00fczenin bek\u00e7ili\u011fini yapan a\u011fal\u0131k Osmanl\u0131\u2019n\u0131n himayesine ald\u0131\u011f\u0131, \u00f6zenle koruyup kollad\u0131\u011f\u0131 imtiyazl\u0131 bir m\u00fcesseseydi. A\u011fan\u0131n can\u0131 tatl\u0131yd\u0131, k\u0131ymetliydi. A\u011fa kendini korumak i\u00e7in silah da ta\u015f\u0131r, silahl\u0131 da tutar, me\u015fru m\u00fcdafa bahanesiyle ya da devlete kar\u015f\u0131 geldi diye d\u00fc\u015fman\u0131n\u0131 da \u00f6ld\u00fcrebilir, \u00f6ld\u00fcrtebilirdi. Maksat \u00e7al\u0131nacak minarenin k\u0131l\u0131f\u0131n\u0131 iyi haz\u0131rlamakt\u0131. Ali Osmanl\u0131\u2019n\u0131n kanunlar\u0131na g\u00f6re i\u015fler y\u00fcr\u00fct\u00fclmeli, su\u00e7lu duruma d\u00fc\u015f\u00fclmemeliydi. Ate\u015f elle de\u011fil, ma\u015fa ile tutulurdu.<\/p>\n
\u015eeme\u2019 liderlik niteliklerine sahipti. \u00d6nce herkese \u00f6rnek olabilecek bir ya\u015fam ve davran\u0131\u015f sergileyebiliyordu. Yard\u0131msever, m\u00fckrim ve m\u00fc\u015ffikti. A\u00e7\u0131 doyurur, \u00e7\u0131pla\u011f\u0131 giydirir, darda kalan\u0131n imdad\u0131na \u2018h\u0131z\u0131r\u2019 gibi yeti\u015fir, sorunlar\u0131 \u00e7\u00f6zerdi.<\/p>\n
Geleneksel olarak kad\u0131nlara yak\u0131\u015ft\u0131r\u0131lmayan bir cesarete sahipti. Korku nedir bilmezdi. Silah\u0131 \u00e7ok iyi kullan\u0131rd\u0131. D\u00fc\u015fman\u0131na kar\u015f\u0131 ac\u0131mas\u0131zd\u0131.<\/p>\n
Duru bir K\u00fcrt\u00e7esi, s\u00fcr\u00fckleyici bir \u00fcslubu vard\u0131. \u0130nsanlar\u0131 etraf\u0131nda toplay\u0131p etkilemeyi, y\u00f6netip y\u00f6nlendirmeyi iyi becerirdi. \u00c7evresindekiler g\u00fczel hava atard\u0131.<\/p>\n
G\u00fc\u00e7 ko\u015fullar\u0131n kad\u0131n\u0131yd\u0131. Tehlike kar\u015f\u0131s\u0131nda panikleyip gerilemez, karal\u0131 bir bi\u00e7imde \u00fcst\u00fcne giderdi. Torunu Aziz Baba\u2019n\u0131n deyimiyle \u2018\u2019\u00f6n\u00fcne duvar \u00e7\u0131ksa pes edip durmaz, ya deler ge\u00e7er, ya da t\u0131rman\u0131r a\u015fard\u0131.\u2019\u2019 Zor anlarda beyni daha h\u0131zl\u0131 \u00e7al\u0131\u015f\u0131r, etraf\u0131n\u0131, mutlaka bir \u00e7\u0131k\u0131\u015f yolu bulaca\u011f\u0131na inand\u0131r\u0131rd\u0131.<\/p>\n
Buna kar\u015f\u0131 Seydi, bir Alevi misyoneri, bir insanl\u0131k davas\u0131 adam\u0131yd\u0131. Onun da paraya, pula, insanlara ihtiyac\u0131 vard\u0131. Ancak ama\u00e7lar\u0131 farkl\u0131yd\u0131. \u015eeme Ana bunlar\u0131 d\u00fc\u015fmanlar\u0131ndan alaca\u011f\u0131 intikam i\u00e7in istiyor, o\u011flu Seydi ise Alevi cemaatine ve insanl\u0131\u011fa hizmet arac\u0131 olarak d\u00fc\u015f\u00fcn\u00fcyordu. Seydi ayr\u0131ca, dar anlamda yani istismar\u0131na dayanan bir a\u011fal\u0131\u011f\u0131n akl\u0131n\u0131n k\u00f6\u015fesinde ge\u00e7irmedi\u011fi gibi, k\u00e2mil bir insana bir Alevi \u015feyhine de yak\u0131\u015ft\u0131rm\u0131yordu.<\/p>\n
Neticede Sar\u0131z toplumu, insanlar\u0131n ge\u00e7ici duygular\u0131na hitap eden ve g\u00fcnl\u00fck sorunlar\u0131n \u00e7\u00f6z\u00fcm\u00fcne y\u00f6nelik davran\u0131\u015f bi\u00e7imleri sergileyen \u015eem\u00e9\u2019yi ba\u015f tac\u0131 yapt\u0131. Hatunluk, Anal\u0131k payelerini verdi. Koca aileyi, bir erke\u011fin ad\u0131 yerine, geleneklerin aksine, onun ad\u0131yla \u2018\u015eEMAN\u2019 olarak an\u0131lmas\u0131n\u0131 sa\u011flad\u0131. Buna kar\u015f\u0131n t\u00fcm hayat\u0131n\u0131 Alevi cemaatinin mutlulu\u011funa, insanl\u0131\u011fa adayan ve boynunu Osmanl\u0131\u2019n\u0131n keskin k\u0131l\u0131c\u0131 alt\u0131na uzatan ve servetini sonuna kadar bu u\u011furda harcayan Seydi\u2019yi ikinci konumda b\u0131rakt\u0131. Demek, \u2018\u2019kalabal\u0131klar, kal\u0131plar\u0131n yap\u0131s\u0131na uygun g\u00fcr\u00fclt\u00fclerden, \u015fovdan, yaygaradan anlar ve ho\u015flan\u0131rlar\u2019\u2019 diyen \u00f6l\u00fcms\u00fcz Alman d\u00fc\u015f\u00fcn\u00fcr\u00fc Nietzsche yerden g\u00f6\u011fe kadar hakl\u0131ym\u0131\u015f.<\/p>\n
Ana o\u011ful aras\u0131na girmek ve okuyucuyu etkilemek istemiyorum. Ama \u015funu s\u00f6yleyebilirim. E\u011fer yan\u0131lm\u0131yorsam, \u015eem\u00e9\u2019yi g\u00fcn\u00fcm\u00fczde usta politikac\u0131lar, b\u00fcy\u00fckbabam Seydi\u2019yi de ger\u00e7ek ayd\u0131nlar ya da devlet adamlar\u0131 temsil etmektedir.<\/p>\n
\u015eem\u00e9\u2019nin silah talimleri ile b\u00fcy\u00fcyen Aziz Babam, bizleri Apseyd\u2019in \u00f6\u011fretisi ile yeti\u015ftirmeye \u00e7al\u0131\u015ft\u0131. Her \u00fc\u00e7\u00fc de nur i\u00e7inde yats\u0131n.<\/p>\n
Seydi \u00d6zcan, \u015eeman \u2013 S\u00f6be\u00e7imen ve Aziz Baba Alevili\u011fi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u015eEM\u00c9 HATUN (1834 \u2013 1916) \u015eem\u00e9 i\u015finden ve \u00e7ocuklar\u0131ndan artan zaman\u0131 \u00e7ok iyi de\u011ferlendiriyor, birer vesile ile hemen haftada bir, k\u00f6y\u00fcn ba\u015fl\u0131ca kad\u0131nlar\u0131n\u0131 evine \u00e7a\u011f\u0131r\u0131yordu. Bu g\u00f6r\u00fc\u015fmelerde ayr\u0131nt\u0131lara iniyor, sorunlar\u0131n\u0131 sapt\u0131yor, \u00e7\u00f6z\u00fcmler \u00fcretiyordu. Birka\u00e7 ayda t\u00fcm kad\u0131nlar\u0131n g\u00fcvenini kazanmay\u0131 ba\u015farm\u0131\u015ft\u0131. Kimin ba\u015f\u0131 a\u011fr\u0131sa, \u00e7ocu\u011fu hastalansa, e\u015fi veya kom\u015fusu ile bir sorunu olsa, i\u011fne…<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-15901","page","type-page","status-publish","hentry","description-off"],"yoast_head":"\n